WADING
RIVER CONGREGATIONAL CHURCH
SERMONS
IN PRINT
Peter Vibert 7/30/06
Psalm 119
ÒA Light for My PathÓ
ÒChristian faith
makes a handful of fundamental claims that to a skeptic or unbeliever are
incredible: That beyond space and time is a God who created all that is; he is
the moral judge of all people; he has spoken through chosen people; he has
become human in the person of Jesus; he has redeemed the world through JesusÕ
death and resurrection; he will one day renew all creation in obedience to
himself.
Of these, the idea
that God has spoken is
greeted with skepticism by many people – even among those who claim in
some sense to be believers in God and disciples of Jesus Christ. Tell anyone
that you have heard God speak to you and you will be eyed with suspicion! Claim
that he has revealed himself to certain people; that he has revealed ÒtruthÓ
through the Bible, and many modern people will dispute what you say. Claim that
the Scriptures show us who God is, and what he requires of us, and many will
dismiss this as ÒfundamentalismÓ and tell you that Òtrue spiritualityÓ
comprises many other things. Nonetheless, this assertion about GodÕs
self-revelation stands at the very root of our faith, and we need to understand
it and respond to it.
Psalm 119 stands as
one of the great Biblical affirmations about GodÕs self-revelation. It declares
that we have been given Òthe Word of GodÓ to show us God and his ways. Psalm 119 is structured as an
acrostic poem, with 22 stanzas of 8 verses, each of which starts with the same
letter of the Hebrew alphabet. Every verse (but three) contains a reference to
the ÒWord of God.Ó It tells us that there is ÒblessingÓ for those who Òdelight
in the Law of the LORDÓ (Psalm 1).
The Psalmist is so
immersed in the Word that it is possible to misconstrue him as worshipping the
Scripture and not the LORD. That is a trap that believers of many generations
have fallen into – but Psalm 1119 makes it clear that it is the LORD who is addressed, and who is the object of
the PsalmistÕs devotion. He may Òlove the Law of the LORD,Ó but his heart is
devoted to the LORD himself.
1) The Word Of The LORD
Psalm 119 rewards a
complete reading, allowing the many facets of GodÕs Word to shine on us, but
several verses have become standards for believers, Jew and Christian alike.
ÒYour word is a lamp to my feet, and a light for my pathÓ (v. 105); ÒOpen my
eyes that I may see wonderful things in your lawÓ (v. 18); ÒI have hidden your
word in my heart, that I might not sin against youÓ (v. 11).
Eight main words
are used to describe GodÕs self-revelation: his word, his law, his statutes,
his ways, his precepts, his decrees, his commands, his promise. Each carries a slightly different flavor,
together showing us what Scripture is. There are four main functions of GodÕs
word that we might think about.
First, GodÕs word
gives us instruction.
Without his words we would know little or nothing of God – Creation may
reveal his presence and power and something of his character, but its signs are
insufficient and often misread. To be sure, the ÒwordÓ of God stands behind
creation: when God speaks, things happen; and he spoke the world into being
– he spoke to nothing and it became something! He also ÒspeaksÓ through
his mighty acts in history, but they are at best ambiguous without the words he
speaks to interpret his acts.
So he has not left
us to decipher the world and history, looking for clues to GodÕs existence and
character. He has spoken in human language through people he has selected for
that purpose. To be sure, we might wish that at times he had spoken more plainly!
What sort of revelation comes mostly in narrative and story and poetry? Many,
even among believers, find this uncomfortable, and try to turn every Biblical
passage into a set of points or principles. All preachers fall into this trap
to some degree! But God has chosen to reveal himself through the lives, the
characters, the actions, the prayers, the stories, the poems, the visions, of
highly diverse people in several languages over two millennia.
But believers have
always called all this diverse writing Òthe Word of God,Ó recognizing a unity
and coherence in the Scriptures that reveals the Author behind all the very
human authors. In the time of the Psalmist, the Scriptures were usually called
simply Torah - Òthe law
of GodÓ – although that
could mean the 5 books of Moses, or any one command from the law, or the
whole of Scripture taken together. So the Psalmist tells us first that torah
instructs us about God and
his ways. Our call is to learn,
to meditate, to understand, to remember the instruction that is revealed to
us.
2) A Lamp To Our
Feet
Secondly, GodÕs
Word is our guide. It
shows us what God requires of us, and how to live rightly in GodÕs world. It
is, in the metaphor of v. 105, Òa lamp to our feet and a light for our paths.Ó
It shows us what is ethical, what is righteous in GodÕs eyes; it shows us
ÒGodÕs will for our lives.Ó His plan for us is mostly revealed already. We do
not have to hunt for it, beg him to reveal it, pray that we will not miss it.
It is mostly revealed already – his Word guides us and directs us. To be
sure, Scripture may not tell us whether to move house or apply for a certain
job, but it tells us clearly to work to support ourselves, our families and
those in need; to be content and not to covet; to be generous and thankful...
If we absorbed more of the guidance that is clear in Scripture, we would walk
with greater confidence that we were Òin the will of God.Ó Our call most often
is simply to obey what
has been revealed to us.
Thirdly, Scripture
can purify us. Some of
us want guidance, but very few want purity. But that is what we must have if we
are to see God, and Scripture is the means he most often uses to search our
hearts, to probe our hidden lives, to reveal our persistent sins. ÒYour word
have I hidden in my heart, so that I might not sin against youÓ (v. 11). ÒHow
can a young manÓ – or a young woman, or those in their middle years, or
retired – Òkeep his way pure?... by living according to your wordÓ (v.
9).
Few of us like to
be reminded of how we fall short of GodÕs commands and GodÕs ways. We donÕt
like to be reminded even of small failings by our families or our employers! We
constantly shift blame to other people, and take any correction offered us an
attack on our persons. But the Word of God constantly calls on us to be honest
and to confess our sins to God, to make restitution to one another, and in this
era to embrace GodÕs atoning work for us in Jesus Christ. The Word of God is
there to remind us, and convict us, and call us to confession, and then to offer us forgiveness and
restoration.
Fourthly, and
closely related to all the other attributes of GodÕs Word, it offers us the
reassurance of GodÕs protection. ÒDefend
my cause and redeem me; preserve my life according to your promiseÓ (v. 154).
GodÕs Word delivers his promise to be our shield and protection, our guide to
salvation, and to redeem and deliver a people for himself.
3) I Delight In Your Law
The Psalmist knows
that the Scripture is the medium through which God has chosen to send us instruction,
guidance, purity, protection. So he calls it Òwonderful,Ó Òa delight,Ó Òsweet
to the taste;Ó he says he Òloves the law of God.Ó Has Scripture ever had that
grip on you? Have you ever found delight in it? Do you read it in sufficient
amounts, with enough frequency, to have discovered what it offers? Have you
discovered the pleasure and the instruction of sitting with other people,
wrestling with the Word and trying to understand how it applies to your life
this week? Has it worked its way into your mind and heart so that it shapes
your thinking and your responses and your choices day by day?
I recall being in
my 30s, beginning to get serious about faith, and realizing there were whole
stretches of the Bible I had never read! So over the period of a year, I
settled down to read it all. I was astonished at what I found! My ÒSunday
School knowledgeÓ of the Scriptures was Òblown awayÓ by my adult mind and
spirit coming into contact with God through his Word. It has shaped my life
ever since – beware, the Bible is a dangerous book!
The Psalmist says
the Word of God is right and true, trustworthy, wonderful, good, eternal,
established and boundless. He calls it part of his heritage, ancient and
enduring. So it is rational, it is right, to learn it, to obey it, to love it,
to put our hope in its promises. He prays that the LORD will teach him, give
him understanding, have mercy on him, guide him, protect him – all
through the Word. Should we do less?
4) The Word Came From Heaven
This is a man of
deep faith, who has learned that he can approach God most closely through his
Word. Here he comes to know God, and is known of God; here he finds direction,
forgiveness, peace. Here he discovers that the Word of God is – you might
say – an extension of God himself. It is how God has Òreached down into
this worldÓ through human language to communicate and to reveal himself. GodÕs
words, the Psalmist knows, are never just ÒwordsÓ in the way human words are;
they are powerful and effective actions; they make things happen, they change
people, they make people aware of the presence of God himself.
Anyone who believes
in the power of human words to change things will understand intuitively how
this is so. Speech changes people and situations; speech is often the only way
we know what we are thinking and who this person is who lives inside us. If it
is really true that God has spoken, then nothing can be as important than to
find out what he has said, and what he is like. Scripture is our way into the
presence of God; it is his chosen means of self-revelation.
It is always a
means, and not an end. We do not worship the Bible, we worship the God who
reveals himself in the Bible. But because he chooses to reveal himself this
way, we take his Word with the utmost seriousness. We study it, we learn from
it, we memorize it, we teach it to our children, we preach it. It stands at the
center of the life of our church and of our faith. In it we see God revealed
– most fully in the person and the work of Jesus, the Son of God and the
Word Made Flesh.
Without the
Scripture, we would be nature-worshippers, plotting the course of the sun,
fearing the spirits of the rocks and woods and waters, embracing the
moon-goddess in the twilight. We would hold flesh to be holy, and spirits to be
appeased. But we have been given the Word of God! The LORD has spoken, and we
do well to listen, because he has blown away all that enchantment and occult
mystery by speaking of himself.
Are you daily
reading his words? Are you studying the Word with others, seeking its meaning?
Are you absorbing it deep within you so that you know the character and the
will of God? Have you read it enough that it has become to you sweetness, a
delight and a joy? Do you know how enduring and how boundless it is? Have you
discovered how little you know compared to its depths? Has the Word of God
become for you ÒA lamp to your feet and a light for your pathÓ? Let it be so.
Let us pray...